A History of Philosophy, Volume 2Copleston, an Oxford Jesuit and specialist in the history of philosophy, first created his history as an introduction for Catholic ecclesiastical seminaries. However, since its first publication (the last volume appearing in the mid-1970s) the series has become the classic account for all philosophy scholars and students. The 11-volume series gives an accessible account of each philosopher's work, but also explains their relationship to the work of other philosophers. |
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Frederick Copleston. FREDERICK COPLESTON A History of Philosophy COPLESTON VOLUME 2 Augustine to Scotus A HISTORY OF PHILOSOPHY Volume 2 : Augustine to Scotus.
Frederick Copleston. FREDERICK COPLESTON A History of Philosophy COPLESTON VOLUME 2 Augustine to Scotus A HISTORY OF PHILOSOPHY Volume 2 : Augustine to Scotus.
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... Augustine and Philosophy . IV . ST . AUGUSTINE - II : KNOWLEDGE Page I 13 40 51 Knowledge with a view to beatitude - Against scepticism -Experiential knowledge - Nature of sensation - Divine ideas - Illumination and Abstraction . V. ST ...
... Augustine and Philosophy . IV . ST . AUGUSTINE - II : KNOWLEDGE Page I 13 40 51 Knowledge with a view to beatitude - Against scepticism -Experiential knowledge - Nature of sensation - Divine ideas - Illumination and Abstraction . V. ST ...
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Contents
PREMEDIAEVAL INFLUENCES | 13 |
KNOWLEDGE | 51 |
GOD | 68 |
THE WORLD | 74 |
MORAL THEORY | 81 |
THE STATE | 87 |
BOETHIUS CASSIODORUS ISIDORE ΙΟΙ | 101 |
JOHN SCOTUS ERIUGENAI | 112 |
PHILOSOPHY | 312 |
PRINCIPLES OF CREATED | 324 |
PROOFS OF GODS | 336 |
GODS NATURE | 347 |
CREATION | 363 |
PSYCHOLOGY | 375 |
KNOWLEDGE | 388 |
MORAL THEORY | 398 |
PART III | 136 |
ST ANSELM OF CANTERBURY | 156 |
THE SCHOOL OF CHARTRES | 166 |
THE SCHOOL OF ST VICTOR | 175 |
DUALISTS AND PANTHEISTS | 183 |
TRANSLATIONS | 186 |
JEWISH PHILOSOPHY | 201 |
PART V | 212 |
WILLIAM OF AUVERGNE | 218 |
ROBERT GROSSETESTE AND ALEXANDER OF HALES | 228 |
ST BONAVENTUREI | 240 |
GODS EXISTENCE | 250 |
RELATION OF CREATURES | 258 |
THE MATERIAL CREATION | 271 |
THE HUMAN SOUL | 278 |
ST ALBERT THE GREAT | 293 |
ST THOMAS AQUINASI | 302 |
POLITICAL THEORY | 412 |
CONTROVERSIES | 423 |
SIGER OF BRABANT | 435 |
FRANCISCAN THINKERS | 442 |
GILES OF ROME AND HENRY OF GHENT | 460 |
SCOTUSI | 476 |
KNOWLEDGE | 487 |
METAPHYSICS | 500 |
NATURAL THEOLOGY | 518 |
THE SOUL | 535 |
ETHICS | 545 |
CONCLUDING REVIEW | 552 |
HONORIFIC TITLES APPLIED IN THE MIDDLE AGES | 567 |
589 | |
598 | |
Common terms and phrases
abstraction active intellect actually Alexander of Hales Anima Anselm argument Aristotelian Aristotle attain attributes Augustine Augustinian Averroes Averroists Avicenna beatitude body Bonaventure cause century Christian Commentary concept considered corporeal created creation creatures deny divine essence doctrine essence and existence eternal evil example fact faith finite Giles of Rome God's existence Greek Henry of Ghent human intellect human soul hylomorphic Ibid idea individual infinite intelligible interpretation John Scotus knowledge light means mediaeval philosophy metaphysics mind moral natural necessary neo-Platonic Paris perfect philo Plato predicated principle proof Pseudo-Dionysius purely rational soul real distinction reason regard rejected relation Roger Bacon Scotus's sense sensible objects Siger Siger of Brabant simply soul's speaking species spiritual substance Summa supernatural theologian theology theory things thinkers Thomas Aquinas Thomas's Thomist thought tion transcends Trinity true truth universal univocal William of Auvergne wisdom words writings