Of the Nature of Things: In Six Books, Volume 1G. Sawbridge, 1714 |
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... according to bis Model : and tho ' his Invention toil the leß , his Judgment muft labour the more ; otherwife he will never copy his Original , nor do Justice to his Authour , B I will I will not prefume to give my Opinion , either.
... according to bis Model : and tho ' his Invention toil the leß , his Judgment muft labour the more ; otherwife he will never copy his Original , nor do Justice to his Authour , B I will I will not prefume to give my Opinion , either.
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... According to Eufebius , he dy'd by his own Hands in the fourty fourth Year of his Age , being dementated by a Philtre , which , either his Miftrefs , or his Wife , Lucilia , for fo fome call her , tho ' without Authority , in a fit of ...
... According to Eufebius , he dy'd by his own Hands in the fourty fourth Year of his Age , being dementated by a Philtre , which , either his Miftrefs , or his Wife , Lucilia , for fo fome call her , tho ' without Authority , in a fit of ...
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... according to the Cuftom of all Poets , he begins his Poem , I will , in Oppofition to the above Paffage of Varro , produce the Authority of old Prifcian , who , after having faid , that Words of the first Declenfion form the Genitive ...
... according to the Cuftom of all Poets , he begins his Poem , I will , in Oppofition to the above Paffage of Varro , produce the Authority of old Prifcian , who , after having faid , that Words of the first Declenfion form the Genitive ...
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... according to the Prin- ciples of his Philofophy too , he might very well apply himself to Venus , that is , to the common na- tural Appetite to Procreation , which nevertheless he treats as a Goddefs , and gives her all her Titles , as ...
... according to the Prin- ciples of his Philofophy too , he might very well apply himself to Venus , that is , to the common na- tural Appetite to Procreation , which nevertheless he treats as a Goddefs , and gives her all her Titles , as ...
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... according to Hefiod in up Chaos , Tellus , and Amor for the Progenitours of the Gods . 40. Memmius ] C. Memmiuş Gemellus , with whom Lucretius had travell'd to Athens , where they ftudy'd Philofophy together : and they were ever ...
... according to Hefiod in up Chaos , Tellus , and Amor for the Progenitours of the Gods . 40. Memmius ] C. Memmiuş Gemellus , with whom Lucretius had travell'd to Athens , where they ftudy'd Philofophy together : and they were ever ...
Common terms and phrases
abfurd Æneid afferts againſt Animals Antients Argument Ariftotle Atoms Authour Beafts becauſe Befides Body Book call'd Caufe Cauſe Cicero Colour compos'd confequently confifts contain'd Creech cretius Death Democritus diff'rent diffolv'd Difputation Dryd Earth Empedocles Epicurean Epicurus eternal ev'ry Eyes fafe faid fame fays feem feen felf felves feveral fhall fhew fhould fince Fire firft firſt Flame folid fome fometimes fpeaking ftill ftrike fubtile fuch funt Glafs Heraclitus Herodotus himſelf Images infinite join'd Lactantius laft Laftly leaft lefs likewife Limbs Lucretius Macrobius Mind moft Motion mov'd muft muſt Nature Neceffity NOTES Number o'er obferve Opinion Ovid Paffage Philofophers Phrygia Place Plato pleaſe Pleaſure Plutarch Poet Pow'r produc'd Pythagoras quæ quod Reafon reft rife Seeds Senfe Soul thefe themſelves ther theſe Things thofe thoſe thou thouſand thro Tranflation Tranflatour Verfes Virgil Void whence whofe whole Words τὸ τῶν
Popular passages
Page 298 - Far off from these a slow and silent stream, Lethe, the river of oblivion, rolls Her watery labyrinth, whereof who drinks, Forthwith his former state and being forgets, Forgets both joy and grief, pleasure and pain.
Page 270 - As for the dog, the furies, and their snakes, The gloomy caverns, and the burning lakes, And all the vain infernal trumpery, They neither are, nor were, nor e'er can be. But here on earth, the guilty have in view The mighty pains to. mighty mischiefs due; Racks, prisons, poisons, the Tarpeian Rock, Stripes, hangmen, pitch, and suffocating smoke; And last, and most, if these were cast behind, Th...
Page 279 - ... with hope, men favour the deceit; Trust on, and think to-morrow will repay: To-morrow's falser than the former day; Lies worse, and, while it says, we shall be blest With some new joys, cuts off what we possest.
Page 196 - A dungeon horrible, on all sides round, As one great furnace flamed; yet from those flames No light; but rather darkness visible Served only to discover sights of woe, Regions of sorrow, doleful shades, where peace And rest can never dwell, hope never comes That comes to all, but torture without end Still urges, and a fiery deluge, fed With ever-burning sulphur unconsumed.
Page 98 - The institution has, indeed, continued to our own time ; the garret is still the usual receptacle of the philosopher and poet ; but this, like many ancient customs, is perpetuated only by an accidental imitation, without knowledge of the original reason for which it was established.
Page 298 - Abhorred Styx, the flood of deadly hate; Sad Acheron, of sorrow, black and deep; Cocytus, named of lamentation loud Heard on the rueful stream; fierce Phlegethon, Whose waves of torrent fire inflame with rage.
Page 272 - Meantime, when thoughts of death disturb thy head, Consider, Ancus, great and good, is dead; Ancus, thy better far, was born to die, And thou, dost thou bewail mortality? So many monarchs with their mighty state, Who ruled the world, were overruled by fate.
Page 202 - The next, in place and punishment, are they Who prodigally throw their souls away; Fools, who, repining at their wretched state, And loathing anxious life, suborn'd their fate. With late repentance now they would retrieve The bodies they forsook, and wish to live; Their pains and poverty desire to bear, To view the light of heav'n, and breathe the vital air...
Page 202 - With late repentance now they would retrieve The bodies they forsook, and wish to live; Their pains and poverty desire to bear, To view the light of heav'n, and breathe the vital air : But fate forbids; the Stygian floods oppose, And with nine circling streams the captive souls inclose.
Page 136 - High as the Mother of the Gods in place, And proud, like her, of an immortal race. Then, when in pomp she makes the Phrygian round, With golden turrets on her temples crown'd; A hundred gods her sweeping train supply; Her offspring all, and all command the sky.