The Student: a magazine of theology, literature, and science1844 |
From inside the book
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Page 3
... called the Peripatetics , and his first desire appears to have been to classify the unconnected scraps that gleamed from the works of the learned , and place each in its proper position . He considered that the part of phi- losophy was ...
... called the Peripatetics , and his first desire appears to have been to classify the unconnected scraps that gleamed from the works of the learned , and place each in its proper position . He considered that the part of phi- losophy was ...
Page 22
... thick black matter which he called tobacco - oil . This he applied to the mouth of the snake while darting out its tongue , as those creatures usually 46 do when enraged . The effect of the application was 22 THE STUDENT .
... thick black matter which he called tobacco - oil . This he applied to the mouth of the snake while darting out its tongue , as those creatures usually 46 do when enraged . The effect of the application was 22 THE STUDENT .
Page 27
... called over ; and as they who were so highly favored as to have their names on the list took good care to proclaim their joy , and even to tantalize those who would have to pass their holidays within the sombre walls , the situation of ...
... called over ; and as they who were so highly favored as to have their names on the list took good care to proclaim their joy , and even to tantalize those who would have to pass their holidays within the sombre walls , the situation of ...
Page 35
... called virtue , is inadequate , because virtue is the intended victim ; it is the power or the principle ( we stop not for the most appropriate term ) which is to be seduced , to be subdued , and then to be destroyed : this unaided ...
... called virtue , is inadequate , because virtue is the intended victim ; it is the power or the principle ( we stop not for the most appropriate term ) which is to be seduced , to be subdued , and then to be destroyed : this unaided ...
Page 41
... called Apis , were some of the imaginary deities to whom these people paid an unbounded veneration ; to whose honour temples of unparalleled magnificence were erected , and in whose service men were initiated into mysteries of iniquity ...
... called Apis , were some of the imaginary deities to whom these people paid an unbounded veneration ; to whose honour temples of unparalleled magnificence were erected , and in whose service men were initiated into mysteries of iniquity ...
Common terms and phrases
amongst animal appears Argand burner assistants Asso Association attention beautiful Bertha body called carbonic acid cause character Christian circumstances close Committee earth EDWIN LANKESTER effect employers endeavour established evil exertions Exeter Hall existence fact faculties favour feel flame give glyptodon hand happiness heart honour hosier hours of business house of Lancaster Hubert human influence Institution intellectual intelligence interest knowledge labour late hours late trading lectures light London look Lord Lord John Manners matter means meeting ment mental metropolis Metropolitan Drapers mind moral nature never noble o'clock object observed organ oxygen persons philosophers Phrenology possess present principles racter reason religion religious remarks render result shops society soul spirit suffer things thou thought tion trade truth vertebral column whilst whole
Popular passages
Page 141 - I never heard the old song of Percy and Douglas that I found not my heart moved more than with a trumpet...
Page 100 - Remember the Sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates...
Page 300 - Man knoweth not the price thereof; neither is it found in the land of the living. The depth saith, It is not in me; and the sea saith, It is not with me.
Page 200 - And broader still became the blaze, and louder still the din, As fast from every village round the horse came spurring in. And eastward straight from wild Blackheath the warlike errand went, And roused in many an ancient hall the gallant squires of Kent. Southward from Surrey's pleasant hills flew those bright couriers forth ; High on bleak Hampstead's swarthy moor they started for the North ; And on, and on, without a pause, untired they bounded still ; All night from tower to tower they sprang,...
Page 100 - Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
Page 27 - Full many a gem of purest ray serene The dark unfathom'd caves of ocean bear : Full many a flower is born to blush unseen, And waste its sweetness on the desert air. Some village- Hampden, that, with dauntless breast, The little tyrant of his fields withstood, Some mute inglorious Milton here may rest, Some Cromwell guiltless of his country's blood. Th...
Page 120 - The sense of space, and in the end, the sense "> of time, were both powerfully affected. Buildings, landscapes, &c. were exhibited in proportions so vast as the bodily eye is not fitted to receive. Space swelled, and was amplified to an extent of unutterable infinity.
Page 120 - Under the connecting feeling of tropical heat and vertical sunlights, I brought together all creatures, birds, beasts, reptiles, all trees and plants, usages and appearances, that are found in all tropical regions, and assembled them together in China or Indostan.
Page 300 - No mention shall be made of coral, or of pearls; for the price of wisdom is above rubies. The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.
Page 100 - Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me. And showing mercy unto thousands of them that love me, and keep my commandments. Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.