The Gentle Reader |
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Page 60
... moral , but he must not moralize . He may be religious , but let him spare his homilies . " Whatever the philosopher saith should be done , " said Sir Philip Sidney ; " the peerless poet giveth a perfect picture of it . He yieldeth to ...
... moral , but he must not moralize . He may be religious , but let him spare his homilies . " Whatever the philosopher saith should be done , " said Sir Philip Sidney ; " the peerless poet giveth a perfect picture of it . He yieldeth to ...
Page 75
... Moral Principle who walks by in his Sunday clothes . The steady Habit does not associate with the high - bred Sentiment . They do not belong to the same set . Only in the mind of the humorist is there a true democracy . Here everybody ...
... Moral Principle who walks by in his Sunday clothes . The steady Habit does not associate with the high - bred Sentiment . They do not belong to the same set . Only in the mind of the humorist is there a true democracy . Here everybody ...
Page 80
... moral is tacked on to a fable , nor does it appear by way of an interlude to relieve the tension of the mind . It is so deeply inter- fused , so a part and parcel of the religious teach- ing , that many readers overlook it altogether ...
... moral is tacked on to a fable , nor does it appear by way of an interlude to relieve the tension of the mind . It is so deeply inter- fused , so a part and parcel of the religious teach- ing , that many readers overlook it altogether ...
Page 83
... moral science ; and yet it is a real pleasure to see them . There are two very different kinds of humor . One we naturally describe as a flavor , the other as an atmosphere . We speak of the flavor of the essays of Charles Lamb . It is ...
... moral science ; and yet it is a real pleasure to see them . There are two very different kinds of humor . One we naturally describe as a flavor , the other as an atmosphere . We speak of the flavor of the essays of Charles Lamb . It is ...
Page 92
... moral egoism which distorts the facts of experience and confuses his personal whims with his disinterested purposes . His great ideal is lost sight of in some petty strife . Above all , he loses the power of endurance in the time of par ...
... moral egoism which distorts the facts of experience and confuses his personal whims with his disinterested purposes . His great ideal is lost sight of in some petty strife . Above all , he loses the power of endurance in the time of par ...
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Common terms and phrases
admirable altogether answer appear argument asked Battle of Germantown belongs better Bonnie Dundee century character Charles Lamb charm chivalry comes confess critical delight Devils discourse Don Quixote dream enchanted England enjoy fact fashion fear feel Gentle Reader gentleman Girgashite give Gondibert Guenever happened hard hear heart historian Horace Walpole human humor humorist ideas Ignorance incongruities intellectual interesting kind King Arthur knight knowledge La Mancha lady learned literary live look Martin Chuzzlewit ment Milton mind mood moral nature ness never opinion Paradise Lost Parson Adams pass Perhaps person philosophy pirate pleasant pleasure poet poetry Purley religion romance sailed Saugus River says the Gentle seems sermons smile sort soul speak spirit story sweet tell things thou thought tion totally depraved true turn virtue wisdom wonder word writer
Popular passages
Page 50 - Poetry is the record of the best and happiest moments of the happiest and best minds.
Page 198 - Sound, sound the clarion, fill the fife ! To all the sensual world proclaim, One crowded hour of glorious life Is worth an age without a name.
Page 299 - They, looking back, all the eastern side beheld Of Paradise, so late their happy seat, Waved over by that flaming brand; the gate With dreadful faces thronged and fiery arms. Some natural tears they dropped, but wiped them soon; The world was all before them, where to choose Their place of rest, and Providence their guide.
Page 45 - Yet each to keep and all, retrievements out of the night, The song, the wondrous chant of the gray-brown bird, And the tallying chant, the echo arous'd in my soul, With the lustrous and drooping star with the countenance full of woe, With the holders holding my hand nearing the call of the bird, Comrades mine and I in the midst, and their memory ever to keep...
Page 38 - THE blessed damozel leaned out From the gold bar of Heaven ; Her eyes were deeper than the depth Of waters stilled at even ; She had three lilies in her hand, And the stars in her hair were seven.
Page 190 - And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant...
Page 296 - Good and evil, we know, in the field of this world, grow up together almost inseparably ; and the knowledge of good is so involved and interwoven with the knowledge of evil...
Page 193 - And four great zones of sculpture, set betwixt With many a mystic symbol, gird the hall: And in the lowest beasts are slaying men, And in the second men are slaying beasts, And on the third are warriors, perfect men, And on the fourth are men with growing wings...
Page 297 - That virtue, therefore, which is but a youngling in the contemplation of evil, and knows not the utmost that vice promises to her followers, and rejects it, is but a blank virtue, not a pure...
Page 127 - All we have gained then by our unbelief Is a life of doubt diversified by faith, For one of faith diversified by doubt : We called the chess-board white, - we call it black. 'Well...