A Selection from the English Prose Works of John Milton, Volume 2Bowles and Dearborn, 1826 |
From inside the book
Results 1-5 of 62
Page iv
... Force ought not to be used CHAPTER XIII The ninth Reason , because Marriage is not a mere carnal Coition , but a human Society ; where 95 98 101 102 105 107 110 112 114 115 that cannot reasonably be had , there can be no iv CONTENTS .
... Force ought not to be used CHAPTER XIII The ninth Reason , because Marriage is not a mere carnal Coition , but a human Society ; where 95 98 101 102 105 107 110 112 114 115 that cannot reasonably be had , there can be no iv CONTENTS .
Page 41
... force . God therefore left him free , set before him a provoking object , ever almost in his eyes ; herein consisted his merit , herein the right of his reward , the praise of his abstinence . Wherefore did he create passions within us ...
... force . God therefore left him free , set before him a provoking object , ever almost in his eyes ; herein consisted his merit , herein the right of his reward , the praise of his abstinence . Wherefore did he create passions within us ...
Page 60
... force of reason and convincement . What could a man require more from a nation , so pliant and so prone to seek after knowledge ? What wants there to such a towardly and pregnant soil , but wise and faithful laborers , to make a knowing ...
... force of reason and convincement . What could a man require more from a nation , so pliant and so prone to seek after knowledge ? What wants there to such a towardly and pregnant soil , but wise and faithful laborers , to make a knowing ...
Page 88
... force nothing against the faultless proprieties of nature ; yet that this may be colorably done , our Saviour's words . touching divorce are as it were congealed into a stony rigor , inconsistent both with his doctrine and his office ...
... force nothing against the faultless proprieties of nature ; yet that this may be colorably done , our Saviour's words . touching divorce are as it were congealed into a stony rigor , inconsistent both with his doctrine and his office ...
Page 92
... force than ever ; therefore surely lawful . For if under the law such was God's gracious indulgence , as not to suffer the ordinance of his goodness and fa- vor through any error to be seared and stigmatized upon his servants to their ...
... force than ever ; therefore surely lawful . For if under the law such was God's gracious indulgence , as not to suffer the ordinance of his goodness and fa- vor through any error to be seared and stigmatized upon his servants to their ...
Other editions - View all
Common terms and phrases
adultery ancient answer apostle authority better called canon canon law cause charity Christ christian church civil command common commonwealth conscience covenant death deed deny discourse divine divorce doctrine duty evil faith fear force fore freedom give given God's gospel hath heave offering heresy heretic holy honor idolatry Jews judge judgment justice justly king kingdom labor law and gospel law of Moses learning less liberty license ligion liturgy live Lord magistrate marriage matter means ment mind ministers Moses nation nature never oath ofttimes ordinance outward papist parliament peace person persuade Pharisees prayer preach prelates pretend protestant punishment reason reformation religion religious remedy saith Saviour schism scrip scripture soul spirit St Paul suffer sword taught things thought tion tithes true truth tyranny tyrant virtue Waldenses whenas wherein whereof whole wisdom wise words worse
Popular passages
Page 34 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for, not without dust and heat.
Page 69 - Where there is much desire to learn, there of necessity will be much arguing, much writing, many opinions; for opinion in good men is but knowledge in the making.
Page 315 - But ye shall not be so : but he that is greatest among you, let him be as the younger ; and he that is chief, as he that doth serve.
Page 3 - The end then of learning is to repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him, as we may the nearest by possessing our souls of true virtue, which being united to the heavenly grace of faith, makes up the highest perfection.
Page 289 - If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
Page vi - The Tenure Of Kings And Magistrates: Proving, That it is Lawful!, and hath been held so through all Ages, for any, who have the Power, to call to account a Tyrant, or wicked King, and after due conviction, to depose, and put him to death; if the ordinary Magistrate have neglected, or deny'd to doe it.
Page 303 - Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
Page 171 - It being thus manifest that the power of Kings and Magistrates is nothing else but what is only derivative, transferred, and committed to them in trust from the People to the common good of them all, in whom the power yet remains fundamentally and cannot be taken from them without a violation of their natural birthright...
Page 266 - For though we walk in the flesh, we do not war after the flesh: (for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ ; and having in a readiness to revenge all disobedience, when your obedience is fulfilled.