The Christian observer [afterw.] The Christian observer and advocate1864 |
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... persons , and so gave occasion to Arianism and Tritheism , which asserted the plurality of persons , but ex- cluded the unity of substance . The Nestorians likewise con- tended , that because there were two natures in Christ , there ...
... persons , and so gave occasion to Arianism and Tritheism , which asserted the plurality of persons , but ex- cluded the unity of substance . The Nestorians likewise con- tended , that because there were two natures in Christ , there ...
Page 3
... person of Jesus Christ , is traced to the head of a monastic body . The Pelagian heresy , which asserted the sufficiency ... persons gifted with con- siderable intellectual powers , and distinguished for the morality of their lives . The ...
... person of Jesus Christ , is traced to the head of a monastic body . The Pelagian heresy , which asserted the sufficiency ... persons gifted with con- siderable intellectual powers , and distinguished for the morality of their lives . The ...
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... persons who read in such a state of mind , it is sure not to be discovered . What is negative must , in the very ... person shall expose himself to almost certain death . The office of the religious reviewer , when he has to ascertain ...
... persons who read in such a state of mind , it is sure not to be discovered . What is negative must , in the very ... person shall expose himself to almost certain death . The office of the religious reviewer , when he has to ascertain ...
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... persons who , having gone so far with me , may not care to accompany me further ; others may be interested in the later and brighter period , who may not care to encumber themselves with the earlier volumes . " That we may not embarrass ...
... persons who , having gone so far with me , may not care to accompany me further ; others may be interested in the later and brighter period , who may not care to encumber themselves with the earlier volumes . " That we may not embarrass ...
Page 32
... persons , was nearly equally divided ; and of the bishoprics , twelve were vacant . With regard to the common people , Mr. Froude's estimate must be taken as a conjecture ; for we have no means of ascertaining the exact proportion of ...
... persons , was nearly equally divided ; and of the bishoprics , twelve were vacant . With regard to the common people , Mr. Froude's estimate must be taken as a conjecture ; for we have no means of ascertaining the exact proportion of ...
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Popular passages
Page 886 - Wisdom crieth without ; she uttereth her voice in the streets : she crieth in the chief place of concourse, in the openings of the gates : in the city she uttereth her words, saying, How long, ye simple ones, will ye love simplicity ? and the scorners delight in their scorning, and fools hate knowledge? Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
Page 820 - I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.
Page 827 - Albeit that good works, which are the fruits of faith, and follow after justification, cannot put away our sins, and endure the severity of God's judgment ; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively faith ; insomuch that by them a li vely faith may be as evidently known, as a tree discerned by the fruit.
Page 814 - Original Sin standeth not in the following of Adam (as the Pelagians do vainly talk); but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.
Page 19 - But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in his presence.
Page 521 - For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment...
Page 778 - Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
Page 648 - All things are delivered unto me of my Father, and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
Page 92 - For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount.
Page 543 - When he established the clouds above. When he strengthened the fountains of the deep. When he gave to the sea his decree that the waters should not pass his commandment. When he appointed the foundations of the earth., then I was by him, as one brought up with him, and I was daily his delight, rejoicing always before him, rejoicing in the habitable part of his earth, and my delights were with the sons of men.