The Homilies On The Gospel Of St. Matthew: eBook EditionJazzybee Verlag, 2012 - 1099 pages The Homilies of St. Chrysostom on St. Matthew were undoubtedly delivered at Antioch (see Hom. vii. p. 43) and probably in the latter part of the time during which he preached as a Presbyter. Montfaucon consideres his little mention of the sin of swearing a sign of his accomplished some reformation on that point by his previous exertions. In the Homilies delievered from 386 to 388, it is a constant topic; and the Homilies known to belong to that date are so numerous, as scarcely leave room for such a series as the present. These, however, contain very little to mark the period to which they belong. The argument from his reference to dissensions some time gone by, possible those between St. Meletius and Paulinus and Evagrius, in commenting on St. Matt. xxiii. 6. is not very conclusive. A modern reader must sometimes be struck with finding in St. Chrysostom a kind of criticism, which we are apt to thing belongs only to later times. Hist main object, however, is moral, and he searches out with diligence both the meaning and the applications of particular passages, usually concluding with an eloquent exhortation to some special virtue. Some of the most remarkable of these exhortations are on the subject of Alms-giving, which he seems to have pressed with some success at last. His calculation in Hom. lxvi as to what might be done, is somewhat curious. In the end of Hom. lxxxviii. he demands a reformation as the condition of his entering on the cntroversy with Infidels. In the next Homily he discusses the evidence of the Resurrection with nearly the same arguments as would still be used against an objector. |
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... unto Noah, and unto Abraham, and unto his offspring, and unto Job, and unto Moses too, He discoursed not by writings, but Himself by Himself, finding their mind pure. But Homily.
... unto Noah, and unto Abraham, and unto his offspring, and unto Job, and unto Moses too, He discoursed not by writings, but Himself by Himself, finding their mind pure. But Homily.
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... unto the earth, and even unto hell itself, and stood in the battle array; and how the devil on the other hand set himself in array against Him; or rather not against God unveiled, but God hidden in man's nature. And what is marvellous ...
... unto the earth, and even unto hell itself, and stood in the battle array; and how the devil on the other hand set himself in array against Him; or rather not against God unveiled, but God hidden in man's nature. And what is marvellous ...
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... unto men, neither condemn thy neighbor; for this is not thanksgiving. Wouldest thou learn words of thanksgiving? hearken unto the Three Children, saying, “We have sinned, we have transgressed. Thou art righteous, O Lord, in all that ...
... unto men, neither condemn thy neighbor; for this is not thanksgiving. Wouldest thou learn words of thanksgiving? hearken unto the Three Children, saying, “We have sinned, we have transgressed. Thou art righteous, O Lord, in all that ...
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... unto the holy.” For it is not water that He gives us from this fountain, but living blood; and it is indeed a symbol of death, but it is become the cause of life. But thou, leaving the fountain of blood, the awful cup, goest thy way unto ...
... unto the holy.” For it is not water that He gives us from this fountain, but living blood; and it is indeed a symbol of death, but it is become the cause of life. But thou, leaving the fountain of blood, the awful cup, goest thy way unto ...
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... unto Palestine alone; but the second proved more fervent than the first. 6. And now, shouldest thou come unto the desert of Egypt, thou wilt see this desert become better than any paradise, and ten thousand choirs of angels in human ...
... unto Palestine alone; but the second proved more fervent than the first. 6. And now, shouldest thou come unto the desert of Egypt, thou wilt see this desert become better than any paradise, and ten thousand choirs of angels in human ...
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adultery almsgiving angels apostles art thou become behold blessed bring brought called cast cause command contrary death declared desire despise devil disciples discourse dost thou doth earth enemies enjoy evil faith Father fear Gentiles give glory God’s grace and love greater grievous hath healed hear Heaven hell Herod Homily honor Jerusalem Jesus Christ Jews king kingdom kingdom of Heaven labor lest likewise Lord Jesus Christ man’s marriage marvel Matthew Chapter means men’s mercy mind miracles multitude offended one’s ourselves parable passion Paul Pharisees pray thee prophets publicans punishment receive reward rich righteousness saith sake say unto Seest thou servants shalt signifying sins soul speak Spirit spoken suffer surely thine things thou art thou hast thou mayest thou shouldest thou wilt thyself vainglory virtue whence Wherefore wicked wickedness woman words worthy wouldest