The Homilies On The Gospel Of St. Matthew: eBook EditionJazzybee Verlag, 2012 - 1099 pages The Homilies of St. Chrysostom on St. Matthew were undoubtedly delivered at Antioch (see Hom. vii. p. 43) and probably in the latter part of the time during which he preached as a Presbyter. Montfaucon consideres his little mention of the sin of swearing a sign of his accomplished some reformation on that point by his previous exertions. In the Homilies delievered from 386 to 388, it is a constant topic; and the Homilies known to belong to that date are so numerous, as scarcely leave room for such a series as the present. These, however, contain very little to mark the period to which they belong. The argument from his reference to dissensions some time gone by, possible those between St. Meletius and Paulinus and Evagrius, in commenting on St. Matt. xxiii. 6. is not very conclusive. A modern reader must sometimes be struck with finding in St. Chrysostom a kind of criticism, which we are apt to thing belongs only to later times. Hist main object, however, is moral, and he searches out with diligence both the meaning and the applications of particular passages, usually concluding with an eloquent exhortation to some special virtue. Some of the most remarkable of these exhortations are on the subject of Alms-giving, which he seems to have pressed with some success at last. His calculation in Hom. lxvi as to what might be done, is somewhat curious. In the end of Hom. lxxxviii. he demands a reformation as the condition of his entering on the cntroversy with Infidels. In the next Homily he discusses the evidence of the Resurrection with nearly the same arguments as would still be used against an objector. |
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... spoken of all, the number of the rest would have been superfluous; and if again all had written fresh things, and different one from another, the proof of their agreement would not have been manifest. For this cause they have both ...
... spoken of all, the number of the rest would have been superfluous; and if again all had written fresh things, and different one from another, the proof of their agreement would not have been manifest. For this cause they have both ...
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... spoken to them by word, he also composed his Gospel in the language of the Hebrews. And Mark too, in Egypt, is said to have done this selfsame thing at the entreaty of the disciples. For this cause then Matthew, as writing to Hebrews ...
... spoken to them by word, he also composed his Gospel in the language of the Hebrews. And Mark too, in Egypt, is said to have done this selfsame thing at the entreaty of the disciples. For this cause then Matthew, as writing to Hebrews ...
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... spoken in opposition to one another (for it is one thing to speak differently and another to speak at variance); none of these things do I say. Far be it from me to frame our defense from the frenzy of those men, neither am I willing ...
... spoken in opposition to one another (for it is one thing to speak differently and another to speak at variance); none of these things do I say. Far be it from me to frame our defense from the frenzy of those men, neither am I willing ...
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... by their names in silence, neither should he have mentioned the others, that were like them. And this again is another question; why, after having spoken of fourteen generations, he hath not in the third division maintained the.
... by their names in silence, neither should he have mentioned the others, that were like them. And this again is another question; why, after having spoken of fourteen generations, he hath not in the third division maintained the.
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... spoken of. But he that doth not even know that he hath sinned, when will he cease from his negligence? when will he condemn himself? Let us not therefore despise the hearing of the divine Scriptures. For this is of Satan's devising; not ...
... spoken of. But he that doth not even know that he hath sinned, when will he cease from his negligence? when will he condemn himself? Let us not therefore despise the hearing of the divine Scriptures. For this is of Satan's devising; not ...
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adultery almsgiving angels apostles art thou become behold blessed bring brought called cast cause command contrary death declared desire despise devil disciples discourse dost thou doth earth enemies enjoy evil faith Father fear Gentiles give glory God’s grace and love greater grievous hath healed hear Heaven hell Herod Homily honor Jerusalem Jesus Christ Jews king kingdom kingdom of Heaven labor lest likewise Lord Jesus Christ man’s marriage marvel Matthew Chapter means men’s mercy mind miracles multitude offended one’s ourselves parable passion Paul Pharisees pray thee prophets publicans punishment receive reward rich righteousness saith sake say unto Seest thou servants shalt signifying sins soul speak Spirit spoken suffer surely thine things thou art thou hast thou mayest thou shouldest thou wilt thyself vainglory virtue whence Wherefore wicked wickedness woman words worthy wouldest