The Homilies On The Gospel Of St. Matthew: eBook EditionJazzybee Verlag, 2012 - 1099 pages The Homilies of St. Chrysostom on St. Matthew were undoubtedly delivered at Antioch (see Hom. vii. p. 43) and probably in the latter part of the time during which he preached as a Presbyter. Montfaucon consideres his little mention of the sin of swearing a sign of his accomplished some reformation on that point by his previous exertions. In the Homilies delievered from 386 to 388, it is a constant topic; and the Homilies known to belong to that date are so numerous, as scarcely leave room for such a series as the present. These, however, contain very little to mark the period to which they belong. The argument from his reference to dissensions some time gone by, possible those between St. Meletius and Paulinus and Evagrius, in commenting on St. Matt. xxiii. 6. is not very conclusive. A modern reader must sometimes be struck with finding in St. Chrysostom a kind of criticism, which we are apt to thing belongs only to later times. Hist main object, however, is moral, and he searches out with diligence both the meaning and the applications of particular passages, usually concluding with an eloquent exhortation to some special virtue. Some of the most remarkable of these exhortations are on the subject of Alms-giving, which he seems to have pressed with some success at last. His calculation in Hom. lxvi as to what might be done, is somewhat curious. In the end of Hom. lxxxviii. he demands a reformation as the condition of his entering on the cntroversy with Infidels. In the next Homily he discusses the evidence of the Resurrection with nearly the same arguments as would still be used against an objector. |
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... speak differently and another to speak at variance); none of these things do I say. Far be it from me to frame our defense from the frenzy of those men, neither am I willing out of falsehood to make recommendations for the truth. But ...
... speak differently and another to speak at variance); none of these things do I say. Far be it from me to frame our defense from the frenzy of those men, neither am I willing out of falsehood to make recommendations for the truth. But ...
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... speak. For if I see you thoroughly awakened, and longing to learn, I will endeavor to add the solution also; but if ... speaking, they will not bear to tarry even a little time. Therefore, let me warn you, we have nothing in common with ...
... speak. For if I see you thoroughly awakened, and longing to learn, I will endeavor to add the solution also; but if ... speaking, they will not bear to tarry even a little time. Therefore, let me warn you, we have nothing in common with ...
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... speak of David as coming and rising again; not meaning him that was dead, but them who were emulating his virtue. And to Hezekiah He saith, “I will defend this city, for mine own sake and for my servant David's sake.” And to Solomon too ...
... speak of David as coming and rising again; not meaning him that was dead, but them who were emulating his virtue. And to Hezekiah He saith, “I will defend this city, for mine own sake and for my servant David's sake.” And to Solomon too ...
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... speak His words, and do His deeds, that we may sing unto Him continual hymns, that we may offer up sacrifices of thanksgiving, and by these may thoroughly purify our consciences. For as a body will be more in health when enjoying the ...
... speak His words, and do His deeds, that we may sing unto Him continual hymns, that we may offer up sacrifices of thanksgiving, and by these may thoroughly purify our consciences. For as a body will be more in health when enjoying the ...
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... speak it all, now laughing, and now speaking wittily; now cursing and insulting, and now swearing, lying, and taking false oaths; now murmuring, and now making vain babblings, and talking trifles more than old wives; uttering all things ...
... speak it all, now laughing, and now speaking wittily; now cursing and insulting, and now swearing, lying, and taking false oaths; now murmuring, and now making vain babblings, and talking trifles more than old wives; uttering all things ...
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adultery almsgiving angels apostles art thou become behold blessed bring brought called cast cause command contrary death declared desire despise devil disciples discourse dost thou doth earth enemies enjoy evil faith Father fear Gentiles give glory God’s grace and love greater grievous hath healed hear Heaven hell Herod Homily honor Jerusalem Jesus Christ Jews king kingdom kingdom of Heaven labor lest likewise Lord Jesus Christ man’s marriage marvel Matthew Chapter means men’s mercy mind miracles multitude offended one’s ourselves parable passion Paul Pharisees pray thee prophets publicans punishment receive reward rich righteousness saith sake say unto Seest thou servants shalt signifying sins soul speak Spirit spoken suffer surely thine things thou art thou hast thou mayest thou shouldest thou wilt thyself vainglory virtue whence Wherefore wicked wickedness woman words worthy wouldest