The Homilies On The Gospel Of St. Matthew: eBook EditionJazzybee Verlag, 2012 - 1099 pages The Homilies of St. Chrysostom on St. Matthew were undoubtedly delivered at Antioch (see Hom. vii. p. 43) and probably in the latter part of the time during which he preached as a Presbyter. Montfaucon consideres his little mention of the sin of swearing a sign of his accomplished some reformation on that point by his previous exertions. In the Homilies delievered from 386 to 388, it is a constant topic; and the Homilies known to belong to that date are so numerous, as scarcely leave room for such a series as the present. These, however, contain very little to mark the period to which they belong. The argument from his reference to dissensions some time gone by, possible those between St. Meletius and Paulinus and Evagrius, in commenting on St. Matt. xxiii. 6. is not very conclusive. A modern reader must sometimes be struck with finding in St. Chrysostom a kind of criticism, which we are apt to thing belongs only to later times. Hist main object, however, is moral, and he searches out with diligence both the meaning and the applications of particular passages, usually concluding with an eloquent exhortation to some special virtue. Some of the most remarkable of these exhortations are on the subject of Alms-giving, which he seems to have pressed with some success at last. His calculation in Hom. lxvi as to what might be done, is somewhat curious. In the end of Hom. lxxxviii. he demands a reformation as the condition of his entering on the cntroversy with Infidels. In the next Homily he discusses the evidence of the Resurrection with nearly the same arguments as would still be used against an objector. |
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... greater than these, from sins, he declares the glad tidings of deliverance; a work which; had never been possible to any one before. But wherefore, one may ask, did he say, “His people,” and not add the Gentiles also? That he might not ...
... greater than these, from sins, he declares the glad tidings of deliverance; a work which; had never been possible to any one before. But wherefore, one may ask, did he say, “His people,” and not add the Gentiles also? That he might not ...
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... greater aptness for learning shall we approach what is next to be said; and to us the labor will be less, and to you the profit greater, when, bearing in memory what hath been lately spoken, ye hearken accordingly to what comes ...
... greater aptness for learning shall we approach what is next to be said; and to us the labor will be less, and to you the profit greater, when, bearing in memory what hath been lately spoken, ye hearken accordingly to what comes ...
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... greater; for in return for gold, I would that thou shouldest receive Heaven for usury. Why then shut thyself up in poverty, crawling about the earth, and demanding little for great? Nay, this is the part of one who knows not how to be ...
... greater; for in return for gold, I would that thou shouldest receive Heaven for usury. Why then shut thyself up in poverty, crawling about the earth, and demanding little for great? Nay, this is the part of one who knows not how to be ...
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... greater difficulty even than the former. For what reason induced them, or the hope of what benefits, to worship one who was king so far off? Why, had He been to reign over themselves, most assuredly not even so would the circumstance be ...
... greater difficulty even than the former. For what reason induced them, or the hope of what benefits, to worship one who was king so far off? Why, had He been to reign over themselves, most assuredly not even so would the circumstance be ...
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... greater forwardness, and exert a greater diligence about these things. And this I say, not freeing them from reproof, but.
... greater forwardness, and exert a greater diligence about these things. And this I say, not freeing them from reproof, but.
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adultery almsgiving angels apostles art thou become behold blessed bring brought called cast cause command contrary death declared desire despise devil disciples discourse dost thou doth earth enemies enjoy evil faith Father fear Gentiles give glory God’s grace and love greater grievous hath healed hear Heaven hell Herod Homily honor Jerusalem Jesus Christ Jews king kingdom kingdom of Heaven labor lest likewise Lord Jesus Christ man’s marriage marvel Matthew Chapter means men’s mercy mind miracles multitude offended one’s ourselves parable passion Paul Pharisees pray thee prophets publicans punishment receive reward rich righteousness saith sake say unto Seest thou servants shalt signifying sins soul speak Spirit spoken suffer surely thine things thou art thou hast thou mayest thou shouldest thou wilt thyself vainglory virtue whence Wherefore wicked wickedness woman words worthy wouldest