The Homilies On The Gospel Of St. Matthew: eBook EditionJazzybee Verlag, 2012 - 1099 pages The Homilies of St. Chrysostom on St. Matthew were undoubtedly delivered at Antioch (see Hom. vii. p. 43) and probably in the latter part of the time during which he preached as a Presbyter. Montfaucon consideres his little mention of the sin of swearing a sign of his accomplished some reformation on that point by his previous exertions. In the Homilies delievered from 386 to 388, it is a constant topic; and the Homilies known to belong to that date are so numerous, as scarcely leave room for such a series as the present. These, however, contain very little to mark the period to which they belong. The argument from his reference to dissensions some time gone by, possible those between St. Meletius and Paulinus and Evagrius, in commenting on St. Matt. xxiii. 6. is not very conclusive. A modern reader must sometimes be struck with finding in St. Chrysostom a kind of criticism, which we are apt to thing belongs only to later times. Hist main object, however, is moral, and he searches out with diligence both the meaning and the applications of particular passages, usually concluding with an eloquent exhortation to some special virtue. Some of the most remarkable of these exhortations are on the subject of Alms-giving, which he seems to have pressed with some success at last. His calculation in Hom. lxvi as to what might be done, is somewhat curious. In the end of Hom. lxxxviii. he demands a reformation as the condition of his entering on the cntroversy with Infidels. In the next Homily he discusses the evidence of the Resurrection with nearly the same arguments as would still be used against an objector. |
From inside the book
Results 1-5 of 75
Page
... death: neither to two men, nor twenty men, nor an hundred, nor a thousand, nor ten thousand, but to cities, nations, and people, both to land and sea, in the land both of Greeks and barbarians, both inhabited and desert; and all ...
... death: neither to two men, nor twenty men, nor an hundred, nor a thousand, nor ten thousand, but to cities, nations, and people, both to land and sea, in the land both of Greeks and barbarians, both inhabited and desert; and all ...
Page
... death. 12. But our lessons are not such; rather Christ hath taught us what is just, and what is seemly, and what is expedient, and all virtue in general, comprising it in few and plain words: at one time saying that, “on two ...
... death. 12. But our lessons are not such; rather Christ hath taught us what is just, and what is seemly, and what is expedient, and all virtue in general, comprising it in few and plain words: at one time saying that, “on two ...
Page
... death they may possibly do the greatest good to the governed. This republic is at war not with men, but with devils, and those incorporeal powers. Wherefore also their captain is no one of men, nor of angels, but God Himself. And the ...
... death they may possibly do the greatest good to the governed. This republic is at war not with men, but with devils, and those incorporeal powers. Wherefore also their captain is no one of men, nor of angels, but God Himself. And the ...
Page
... death destroyed by death, and curse extinguished by curse, and the dominion of the devil put down by those very things whereby he did prevail. Let us therefore rouse ourselves thoroughly, and let us not sleep, for lo, I see the gates ...
... death destroyed by death, and curse extinguished by curse, and the dominion of the devil put down by those very things whereby he did prevail. Let us therefore rouse ourselves thoroughly, and let us not sleep, for lo, I see the gates ...
Page
... death they showed by many things afterwards. But everywhere they put themselves forward, as wishing to prevail[9] with God by importunity. Next, as not accounting themselves either to be sufficient, they flee to the Fathers; but of ...
... death they showed by many things afterwards. But everywhere they put themselves forward, as wishing to prevail[9] with God by importunity. Next, as not accounting themselves either to be sufficient, they flee to the Fathers; but of ...
Common terms and phrases
adultery almsgiving angels apostles art thou become behold blessed bring brought called cast cause command contrary death declared desire despise devil disciples discourse dost thou doth earth enemies enjoy evil faith Father fear Gentiles give glory God’s grace and love greater grievous hath healed hear Heaven hell Herod Homily honor Jerusalem Jesus Christ Jews king kingdom kingdom of Heaven labor lest likewise Lord Jesus Christ man’s marriage marvel Matthew Chapter means men’s mercy mind miracles multitude offended one’s ourselves parable passion Paul Pharisees pray thee prophets publicans punishment receive reward rich righteousness saith sake say unto Seest thou servants shalt signifying sins soul speak Spirit spoken suffer surely thine things thou art thou hast thou mayest thou shouldest thou wilt thyself vainglory virtue whence Wherefore wicked wickedness woman words worthy wouldest