Eternalism: A Theory of Infinite Justice

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Houghton, Mifflin, 1902 - Fate and fatalism - 321 pages
 

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Page 61 - The Lord killeth and maketh alive; He bringeth down to the grave and bringeth up.
Page 15 - He that planted the ear, shall he not hear? he that formed the eye, shall he not see...
Page 17 - The rest of mankind, God was pleased, according to the unsearchable counsel of his own will, whereby he extendeth or withholdeth mercy as he pleaseth, for the glory of his sovereign power over his creatures, to pass by and to ordain them to dishonor and wrath for their sin, to the praise of his glorious justice.
Page 13 - The LORD hath made all things for himself: yea, even the wicked for the day of evil.
Page 14 - Isaac; (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) It was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Page 13 - In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: That we should be to the praise of his glory, who first trusted in Christ.
Page 304 - I am the daughter of earth and water, And the nursling of the sky ; I pass through the pores of the ocean and shores ; I change, but I cannot die. For after the rain when, with never a stain, The pavilion of heaven is bare, And the winds and sunbeams with their convex gleams, Build up the blue dome of air...
Page 168 - IF the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame. They reckon ill who leave me out; When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings.
Page 193 - An inevitable dualism bisects nature, so that each thing is a half, and suggests another thing to make it whole; as, spirit, matter; man, woman; odd, even; subjective, objective; in, out; upper, under; motion, rest; yea, nay.
Page 14 - Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began...

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