Grim. Cousin Mary, the patience with which I have listened to your cutting remarks, will prove to you, I hope, that, notwithstanding my angry retorts, I am convinced there is much truth in what you have said of me. I have a favor to ask. Send away your carriage; stay a week longer, -a month, a year, if you will. Hold the lash over this ugly temper of mine, and I give you my word that I will set about the cure of it in earnest.

Cousin. You should have begun earlier,-in youth, when the temper is pliable, and strong impressions can work great changes. But we will not despair. I will tarry with you a while, just to see if you are serious in your wish for a reformation, and to help you bring it about.

Grim. Thank you. We hear of reformed drunkards, and reformed thieves; and why may not a petulant temper be reformed, by a system of total abstinence from all harsh, unkind moods and expressions? Come, we will try.

QUESTIONS.-1. At what was Mr. Grim offended? 2. What did Cousin Mary say would be fortunate for him? 3. What blunder had Mr. Grim made? 4. How did he often behave at the table? 5. What does Dr. Johnson say of such men? 6. What did Cousin Mary finally say to him? 7. Of what was he convinced? 8. What did he resolve to do?

LESSON CXVI.

SAC' RI FICE, religious offering
STRAIGHT, immediately.
SCUR' VY, low; mean.
SCRU' PLE, hesitate.

EN DURE', suffer; tolerate.
IM PURE', filthy; unclean.
UTTER LY, entirely; completely.
BLEM ISH, defect; deformity.

WA' VER ED, hesitated.

IM PAR' TIAL, just; free from bias.
RE FER', leave to another.
PAR' DON, forgive.

GHEE, kind of butter used in India.
DIS TRUST' ING, suspecting,
PAL' PA BLE, obvious; evident.
LAUD' ING, praising.

THE BRAHMIN AND THE ROGUES.*

AN EASTERN FABLE.

VERSIFIED BY J. N. MOELLIGOTT.

1. A BRAHMIN went out, the legends say,

To buy him a sheep a certain day;
For he had solemnly vowed to slay,
In sacrifice, a sheep that day,
And wanted a sheep his vow to pay.
Three neighboring rogues
(The cunning dogs!)

Finding this out,

Went straight about

(Moved, I ween, by the very Old Nick,)
To play the Brahmin a scurvy trick.

2. So one of them met him with the cry :

66

"O Brahmin! O Brahmin! won't you buy

A beautiful sheep? for here have I

A beautiful sheep for sacrifice,

As ever was seen by mortal eyes."

3. "Where is your sheep?" replied the Brahmin;
Bring him out here, and let me examine."

With that the wag

Opened a bag,

And out he drew

To públic view

An ugly, dirty, horrible dog!

Blind as a bat, and lame as a frog;

*The fable, here thrown into verse, is related in English prose by Macau. ay, who says.-"Thus, or nearly thus, if we remember rightly, runs the story of the Sanscrit Eson "

With a broken leg, climbing a log,

Or limping slowly over a bog.

4. "Wretch!" said the Brahmin indignant, "who Shamelessly utterest things untrue,

And dost without a scruple endure
To handle creatures the most impure,
How darest thou call that cur a sheep'?
Do you think, foul knave, that I'm asleep'?"

5. "Cur'!" said the fellow with steady tone;
A sheep it is, and a sheep alone;

A sheep (see here, what a splendid fleece!)
With flesh the sweetest, and fat as grease;
And such a prize

For sacrifice,

As neither gods nor men can despise,
Unless they both have dust in their eyes!"
"Sir," said the Brahmin, surprised to find
A person so utterly out of his mind,
'Tis certain that you or I am blind.

Rogue the second, as if amazed,
While on the dog he steadily gazed,
Exclaims aloud:-"The gods be praised!
Since I've no need to market to go
To buy me a sheep; for here's one so
From spot and blemish perfectly free,
That better could not possibly be.
Isn't it nice'?

What's your price'?"

7. The Brahmin, seeing this singular thing, Wavered in mind, like one in a swing; Yet answered the stranger, firmly," Sir, This isn't a sheep, but only a cur." "Cur?" with disdain, the new-comer said; "Why, man, you're surely out of your head!"

8.

As this occurred,

Came rogue the third,

To whom, as being a witness new,
And likely to take impartial view,
Brahmin proposed at once to refer,
Whether the creature was sheep or cur.
All being agreed, the eager priest
Said:"Stranger, what do you call this beast?
"A sheep, to be sure!" the knave replied;
"As fine a sheep as ever you spied."

9. "Well," said the Brahmin, "the gods this day Have surely taken my senses away!"

Then begging the rogue

That carried the dog,

To pardon him for doubting his word,

He, with a readiness most absurd,

Purchased the creature with rice and ghee,
Which went, of course, to the worthless three,
And which they shared with wonderful glee.

Which so offended the gods, that they
Sent sore disease his folly to pay:
Thinking it right the man to chastise
For so distrusting his natural eyes,
And being led by palpable lies
To offer a dog as a sacrifice.

MORAL.

Look out for the arts of the puffing tribe,-
People that praise for the sake of a bribe;
Lavishly lauding a book or a pill,

Or any thing else the pocket to fill;
Singing Simplicity fast asleep,

And making her dream a dog's a sheep.

QUESTIONS.-1. What trick did the three rogues play off on the Brahmin ? 2 In what way did they do this? 3. What moral is taught in this fable?

LESSON CXVII.

[alms.

E LAS TIC I TY, returning vigor.
MIN' I FIE$, lessens; makes small.
DEG RA DA TION, abasement.
ES TRANG' E$, alienates.
UN ALMS ED, not having received
HA BIT U AL, accustomed. [pense.
EX TRAVA GANCE, superfluous ex-

1.

IM PER TI NENCE, that which is not pertinent.

SUS PI' CIOUS, distrustful.

E CON' O MY, frugality.
TRAN' QUIL, calm; undisturbed.
BE NUMBING, dull; stupefying.
IM PROVIDENCE, wastefulness.

LIVING WITHIN OUR MEANS.

S. W. PARTRIDGE.

Oh, beware of debt!

It crushes out the manhood of a man,

Robs his bright eye of boldness, cheats his limbs
Of elasticity, unnerves his hand,