Amiel's Journal: The Journal Intime of Henri-Frédéric Amiel |
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Page iii
... understand a life . Besides , we English are in many ways more akin to Protestant and Puritan Geneva than the French readers to whom the original Journal primarily addresses itself , and some of the entries I have kept have probably ...
... understand a life . Besides , we English are in many ways more akin to Protestant and Puritan Geneva than the French readers to whom the original Journal primarily addresses itself , and some of the entries I have kept have probably ...
Page v
... understand and appreciate a book containing subtle and complicated forms of expression . I believe there are many such to be found among the reading public , and among those who would naturally take a strong interest in such a life and ...
... understand and appreciate a book containing subtle and complicated forms of expression . I believe there are many such to be found among the reading public , and among those who would naturally take a strong interest in such a life and ...
Page viii
... understanding of Amiel's intellectual history , but nothing more . Everything of a local or private character that could be excluded was excluded . The object of the Editors in their choice of passages for publication was de- clared to ...
... understanding of Amiel's intellectual history , but nothing more . Everything of a local or private character that could be excluded was excluded . The object of the Editors in their choice of passages for publication was de- clared to ...
Page xxii
... understand how it was a man so richly gifted produced nothing , or only trivialities . ' In these last words of M. Scherer's we have come across the determining fact of Amiel's life in its relation to the outer world— that ' sterility ...
... understand how it was a man so richly gifted produced nothing , or only trivialities . ' In these last words of M. Scherer's we have come across the determining fact of Amiel's life in its relation to the outer world— that ' sterility ...
Page xxv
... understand that a man in whom experiences of this kind become habitual is likely to lose his hold upon the normal interests of life . What are politics or literature to such a mind but fragments without real importance · dwarfed ...
... understand that a man in whom experiences of this kind become habitual is likely to lose his hold upon the normal interests of life . What are politics or literature to such a mind but fragments without real importance · dwarfed ...
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Common terms and phrases
able action adoration æsthetic Amiel beauty become Beethoven believe charm Châteaubriand Christianity conscience consciousness critical death desire destiny divine doubt dream duty eternal everything evil existence eyes faith feel force French friends Geneva Genevese George Sand German give Goethe grief happiness harmony heart heaven holiness hope human idea ideal illusion imagination impression individual infinite inner instinct intellectual intelligence Journal Intime justice kind labour liberal Christianity liberty literary living Madame de Staël Maine de Biran matter Maurice de Guérin melancholy mind monad moral Mozart mystery nature ness never once one's oneself ourselves passion peace perfect philosopher poetry possess principle Protestantism pure realise reality religion religious Sainte-Beuve Scherer Schopenhauer secret seems sense society soul speak spirit suffering talent things thought tion true truth understand universal Victor Cherbuliez Victor Hugo whole wisdom words
Popular passages
Page 168 - there is more joy in heaven over one sinner that repenteth, than over ninety and nine just persons that need no repentance.
Page 289 - ... la prier, La cruelle qu'elle est se bouche les oreilles Et nous laisse crier. Le pauvre en sa cabane, où le chaume le couvre, Est sujet à ses lois; Et la garde qui veille aux barrières du Louvre N'en défend point nos rois. De murmurer contre elle et perdre patience, II est mal à propos; Vouloir ce que Dieu veut est la seule science Qui nous met en repos.
Page 304 - Entre toutes les différentes expressions qui peuvent rendre une seule de nos pensées, il n'y en a qu'une qui soit la bonne. On ne la rencontre pas toujours en parlant ou en écrivant ; il est vrai néanmoins qu'elle existe, que tout ce qui ne l'est point est faible, et ne satisfait point un homme d'esprit qui veut se faire entendre.
Page xli - Christianity is above all religious, and religion is not a method, it is a life, a higher and supernatural life, mystical in its root and practical in its fruits, a communion with God, a calm and deep enthusiasm, a love which radiates, a force which acts, a happiness which overflows.
Page 9 - Reality, the present, the irreparable, the necessary, repel and even terrify me. I have too much imagination, conscience, and penetration, and not enough character. The life of thought alone seems to me to have enough elasticity and immensity, to be free enough from the irreparable ; practical life makes me afraid.
Page 24 - Every life is a profession of faith, and exercises an inevitable and silent propaganda. As far as lies in its power, it tends to transform the universe and humanity into its own image. Thus we have all a cure of souls. Every man is a...
Page 85 - Ceux qui vivent, ce sont ceux qui luttent; ce sont Ceux dont un dessein ferme emplit l'âme et le front, Ceux qui d'un haut destin gravissent l'âpre cime, Ceux qui marchent pensifs, épris d'un but sublime, Ayant devant les yeux sans cesse, nuit et jour, Ou quelque saint labeur ou quelque grand amour.
Page 299 - Where are the great, whom thou would'st wish to praise thee ? Where are the pure, whom thou would'st choose to love thee ? Where are the brave, to stand supreme above thee, Whose high commands would cheer, whose chidings raise thee ? Seek, seeker, in thyself; submit to find In the stones, bread, and life in the blank mind.
Page 301 - In eurem Namen, Mütter, die ihr thront Im Grenzenlosen, ewig einsam wohnt, Und doch gesellig. Euer Haupt umschweben Des Lebens Bilder, regsam, ohne Leben. Was einmal war, in allem Glanz und Schein, Es regt sich dort; denn es will ewig sein.
Page 110 - JJ Rousseau is an ancestor in all things. It was he who founded travelling on foot before Topffer, reverie before Rene, literary botany before George Sand, the worship of nature before Bernardin de S.