Foundations of Western Thought: Six Major Philosophers. [Selection of Readings]James Gordon Clapp |
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Page 230
... motion , misrepresents its es- [ 406a sential nature : nay , more ; it is quite impossible for soul to have the attribute of motion at all . To begin with , it has been already stated that a thing may cause motion without necessarily ...
... motion , misrepresents its es- [ 406a sential nature : nay , more ; it is quite impossible for soul to have the attribute of motion at all . To begin with , it has been already stated that a thing may cause motion without necessarily ...
Page 231
... motion which are intermediate . Again , since it appears that the soul sets the body in motion , it may reasonably be supposed to impart to it the motions which it has itself : and if so , then conversely it is true to say that the ...
... motion which are intermediate . Again , since it appears that the soul sets the body in motion , it may reasonably be supposed to impart to it the motions which it has itself : and if so , then conversely it is true to say that the ...
Page 278
... motion ; and the reason why thought causes motion is that the object of appetency is the starting point of thought . Again , when imagination moves to action , it does not move to action apart from appetency . Thus there is one single ...
... motion ; and the reason why thought causes motion is that the object of appetency is the starting point of thought . Again , when imagination moves to action , it does not move to action apart from appetency . Thus there is one single ...
Common terms and phrases
absolute action actuality admit Agathon Alcibiades Anaxagoras animal answer Apollodorus appear argument Aristodemus Aristophanes Aristotle attributes beauty body called cause Cebes Certainly Cleanthes clearly colour conceive concepts concerned consider contrary Crito death definition Descartes desire Dialogues distinct divine earth Echecrates Eryximachus essence eternal evil existence experience faculty false feel harmony Hence honour human Hylas hypokeimenon ideas imagine immortal impossible intellect judgment kind knowledge living lover matter mean metaphysics mind moral motion nature never not-being object opinion opposite ousia pain Parmenides particular Pausanias perceive perception Phaedo Phaedrus Philonous philosopher Plato pleasure possess possible potentially present principle priori pure qualities question reason replied scepticism sensation sense sensible things Simmias Socrates Sophist sort soul speak species Stranger substance suppose synthetic proposition tell term Theaetetus thought tion true truth understand universe virtue whole wisdom words