Foundations of Western Thought: Six Major Philosophers. [Selection of Readings]James Gordon Clapp |
From inside the book
Results 1-3 of 75
Page 212
... cause . ( 2 ) What is it ? This answer gives the essential form ( “ formal cause , " eidos , morphe ) or the meaning ( logos ) . ( 3 ) To what end does it exist ? The answer to this instance states the end ( “ final cause , " telos ) or ...
... cause . ( 2 ) What is it ? This answer gives the essential form ( “ formal cause , " eidos , morphe ) or the meaning ( logos ) . ( 3 ) To what end does it exist ? The answer to this instance states the end ( “ final cause , " telos ) or ...
Page 289
... cause ? It is surely not the substrate itself which causes itself to change . I mean , e.g. , that neither wood nor bronze is respon- sible for changing itself ; wood does not make a bed , nor bronze a statue , but something else is the ...
... cause ? It is surely not the substrate itself which causes itself to change . I mean , e.g. , that neither wood nor bronze is respon- sible for changing itself ; wood does not make a bed , nor bronze a statue , but something else is the ...
Page 335
... cause , for it cannot make a saw of wool or wood . If , then , it is possible to make the same thing from different ... cause is , since there are causes in several senses , we must state all the possible causes . E.g. , what is the ...
... cause , for it cannot make a saw of wool or wood . If , then , it is possible to make the same thing from different ... cause is , since there are causes in several senses , we must state all the possible causes . E.g. , what is the ...
Common terms and phrases
absolute action actually admit Agathon Alcibiades Anaxagoras animal appear argument Aristodemus Aristophanes Aristotle attributes body called categorical imperative cause Cebes certainly Cleanthes clearly colour conceive concept concerned consider contrary Crito David Hume definition Descartes desire distinct divine doubt earth Echecrates effect Eryximachus essence eternal exist experience fact faculty false feel formula happiness Hence honour human Hume Hylas ideas imagine impossible intellect intelligible judgment Kant kind knowledge mathematics matter mean merely metaphysics mind moral motion nature never not-being object opinion ousia pain particular perceive perception perfect Phaedo Phaedrus Philonous philosophers Plato pleasure possess possible potentially present principle priori pure reason qualities question rational regard replied scepticism sensation sense sensible things Simmias Socrates sort soul speak species Stranger substance suppose synthetic proposition term Theaetetus thought tion true truth understand universe virtue whole words