New Culture, New Right: Anti-liberalism in Postmodern Europe |
Contents
INTRODUCTION | 1 |
CHAPTER I | 14 |
CHAPTER II | 43 |
CHAPTER III | 57 |
CHAPTER IV | 96 |
CHAPTER V | 113 |
CHAPTER VI | 139 |
CHAPTER VII | 167 |
CHAPTER VIII | 181 |
APPENDIX | 225 |
About The Author | 229 |
Back Cover | 231 |
Other editions - View all
New Culture, New Right: Anti-liberalism in Postmodern Europe Michael O'Meara Limited preview - 2013 |
New Culture, New Right: Anti-liberalism in Postmodern Europe Michael O'Meara Limited preview - 2013 |
Common terms and phrases
Alain de Benoist American anti-liberal argue Armin Mohler Arnold Gehlen believe biocultural Carl Schmitt century Champetier Christianity civilization civilizational claims concept continental contre Copernic critique culture democracy destiny Dominique Venner Dumézil economic egalitarian Eléments empire Eternal Eternal Return Europe Europe's European européenne existence forces forms France French future Gehlen geopolitical Georges Dumézil German global GRECE GRECE Paris Grécistes Guillaume Faye Heidegger heritage Herte human ideas idées à l'endroit identitarian identity ideology individual Indo-European Julius Evola Krisis L'Age d'Homme l'Europe Labyrinthe Lausanne liberal modernity Locchi metapolitics modernist modernity's moral myth nation-state nationalist nature Nietzsche Nouvelle Droite Nouvelle Ecole organic origins pagan païen Paris past peuples philosophy Pierre Pierre Vial political postmodern postmodernists principles Puiseaux racial reject René Guénon Revolution revolutionary Right Rightists sense social society Soviet specific spirit thought totalitarian tradition truth University Press Vial Winter York
Popular passages
Page v - In order that there may be institutions, there must be a kind of will, instinct, or imperative, which is anti-liberal to the point of malice: the will to tradition, to authority, to responsibility for centuries to come, to the solidarity of chains of generations, forward and backward ad infinitum.
Page v - The entire West has lost those instincts out of which institutions grow, out of which the future grows; perhaps nothing goes so much against the grain of its "modern spirit." One lives for today, one lives very fast — one lives very irresponsibly: it is precisely this which one calls "freedom.